Church Planting: Starting a Movement That Will Impact Our City

Church planting is not sexy. Or cool. Or easy. At least not in New York City. Our initial understanding of church planting was pretty straightforward. Pick a neighborhood, find a building, get a worship leader, prepare some sermons, design a website, hand out thousands of invitations, and put out a sandwich sign on the sidewalk on Sundays – and people will come. 

We call this “build it and they will come” church planting. It works in many parts of America – quite well actually. Why? Because it gives bored or disgruntled Christians a new and improved option for church. More energized worship music. A younger, hipper, funnier preacher. A dynamic vision for changing the world. Not to mention, free third wave coffee and scones.

None of this is inherently bad, but Jesus didn’t send His Spirit to start a church-planting movement to emulate Western consumeristic culture. Jesus didn’t die so we can make a church plant look like us or fulfill our selfish opinions on how a church should look and feel. Or to put it more bluntly, Jesus didn’t die and resurrect to give us a cooler church experience on Sundays. He died to save us from our sins, to heal our world, and to reconcile all things to Himself. 

Jesus’ Church Planting Model

When you look at the life of Jesus (and the subsequent birth of the early church), you’ll see quite a different church-planting movement. Jesus’ interactions were with unbelievers, outcasts, and tax collectors. Jesus consistently went out of His way to find the people who were alone and offered them a relationship. He made it His highest priority to slow down and offer healing to the sick and disabled. He intently listened to those whom society perceived as the most egregious sinners and offered them forgiveness and a new way of life. He worked with 12 men who had different views and came from different socioeconomic statuses. He called out the injustices of His time both in the synagogue and in the government.

We find Jesus often ignoring the comfort of life for the sake of His calling and His mission on earth. He died between two criminals and spent His final breaths offering them eternal life and praying for forgiveness for those who caused Him pain and agony. He died outside of the city to bring us into His kingdom. He resurrected and made sure that His first witness, His first conversation, was with a former prostitute. He preached about a kingdom that was completely countercultural to the religious values and political systems of His day. He preached about a kingdom that focused more on the marginalized and lost than the religious programs of the day. He preached about a kingdom that was near and reachable. A kingdom that was available not just to those who seemed to fit in because of their social or religious status, but to all who believed. 

Church Planting in the Early Church

When you look at the birth of the early church, you find a community committed to the same way of love. New churches were birthed with the proclamation that Jesus had died and resurrected for people’s sins. New churches were birthed because people were sharing their possessions with anyone in need. New churches were birthed because unwanted children were being adopted and embraced as family. New churches were birthed because the gospel was reaching everyone who believed. The rich, the poor, the Jew and Gentile were all included in God’s plan. The new churches embraced foreigners, idol worshipers, neglected women and reminded them that they were one in Christ because this radical Jesus was actually who He said He was – God.  New churches were birthed because there were cities full of people who didn’t know Jesus. New churches were birthed because people, empowered by the Holy Spirit, embodied the life of Jesus in the world.

A Movement Rooted in Love

Church planting is central to the mission of God for two reasons. First, church planting is the most effective way to engage people with the message of the gospel. And second, church planting is the most effective way to immerse oneself in a neighborhood to seek its peace and wellbeing.

What would it look like if churches were planted because Chritians listened to their neighbors, invested in the good work already happening in a community, and served people in need with humility and generosity? What if churches were planted because leaders spent more time praying for their community than preparing for their sermons? What if church planters were known more for their empathy, their kindness, their generosity, and their courage than for their charisma and arrogance? What if church planters often said “no” to their comfort for the sake of God’s mission? I think we might see a church-planting movement that looks more like the ministry of Jesus, more like the early church. We might see people come to know Jesus. We might see lasting racial reconciliation. We might see a deep work of social justice birthed out of sacrificial love. We might see people living out their calling in the workplace with joy and purpose rather than burning themselves or others out. 

Church planting is beautiful, and it is critically important because it’s Jesus’ way of introducing people to His love, inviting people into deep, authentic communities, and investing resources into the holistic wellbeing of a neighborhood. When a movement of God calls out injustices, loves unconditionally, and restores in grace what many have forgotten, people will run towards it not because it’s sexy or cool, but because it’s real, tangible, and rooted in love. Our city desperately needs this love, this community, and this wholeness. Our city needs this kind of church planting movement now more than ever.  

Robert Elkin
Robert Elkin

Robert Elkin oversees the church planter training programs in NYC, giving particular focus to Fellows and Incubator Collective. His vision is to develop a robust training and coaching ecosystem that helps leaders start new creative expressions of the kingdom of God. Robert has twelve years of church planting experience in NYC, so he knows firsthand both the thrilling breakthroughs and painful challenges involved in urban ministry. Robert and his wife Sarah live in Williamsburg, Brooklyn with their endlessly curious son and fiercely independent daughter. They love exploring their diverse neighborhood and sharing lingering conversations with friends around the dinner table. Together they have learned to anticipate the unfolding story of God, and they live by this motto: Redemption Washes Backwards (Wait For It).

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